Hexagram of the Day Wednesday, November 18, 2026: #40 Deliverance (解)

Xie is pronounced xie; the Commentary on the Judgment and the Great Image are the same. Deliverance means the dispersion of hardship. Being able to move while in danger brings one out beyond danger; this is the image of Deliverance.

Once hardship has been resolved, it is advantageous to remain calm, simple, and tranquil, avoiding prolonged disturbance.

Moreover, this Gua originates from Pushing Upward: the third advances to occupy the fourth, entering the body of Kun; the second remains in its place and attains the center; hence it is advantageous in the level, easy southwest.

If there is nowhere to go, one should return to one's place in quietude; if there is still somewhere to go, one should go early and return early, not allowing disturbance to linger.

Explaining the name and meaning of the Gua through its virtues. Explaining the judgment through hexagram change: Kun represents the multitude; 'gaining the multitude' refers to Nine in the Fourth Place entering the body of Kun.

Attaining the center and achieving merit both refer to Nine in the Second Place. Extolling and praising its greatness to the utmost.

Deliverance in the Order of the Hexagrams: Obstruction means difficulty; things cannot remain in difficulty forever, so it is followed by Deliverance. Things have no principle of unending difficulty; when difficulty reaches its peak, it must disperse.

Deliverance means dispersing; this is why it follows Obstruction. As a Gua, Zhen is above and Kan is below; Zhen is movement, Kan is danger. Moving outside danger means emerging from danger; hence it presents the image of distress and difficulty being dispersed.

Furthermore, Zhen is thunder and Kan is rain; thunder and rain stir when yin and yang interact in harmonious and leisurely dispersal, hence Deliverance. Deliverance is the time when the realm's hardships and perils are dispersed.

The southwest is the direction of Kun; the nature of Kun is vast, level, and easy.

When the world's difficulties have just been resolved and the people have just escaped hardships, one must not govern them again with vexatious severity and urgent pressure; one must relieve them through magnanimity, simplicity, and ease, which is appropriate.

In this way, the hearts of the people will cherish and feel peaceful; hence 'the southwest is advantageous.' Tang eradicated the tyranny of Jie and governed with leniency; King Wu executed the brutality of Zhou and reversed the policies of Shang; both followed ease and leniency.

'If there is nowhere to go, his coming back brings good fortune; if there is somewhere to go, promptness brings good fortune.' 'Nowhere to go' means the world's difficulties have already been dispersed and there is nothing further to undertake.

'Somewhere to go' means there are still matters that should be resolved. When the realm and state fall into misfortune and peril, it is always after principles and laws have decayed into disorder.

Once the sage has resolved the difficulties and all is peaceful and without incident—which is 'nowhere to go'—he should restore the Dao of governance, rectify the guiding principles, clarify the laws, and reinstate the rule of past enlightened kings; this is 'coming back,' meaning returning to correct principles.

It is the good fortune of the entire world. 'Qi' is an initial particle. Since antiquity, sage-kings in rescuing from peril and putting down rebellion had no leisure to act hastily at first; once stability was attained, they established lasting and inheritable governance.

From the Han dynasty downward, once rebellion was removed, rulers undertook no further reform, merely maintaining affairs according to the moment; hence they could not achieve excellent governance, for they did not understand the meaning of 'coming back.'

'If there is somewhere to go, promptness brings good fortune' means that if there are still matters that must be resolved, handling them early brings good fortune.

What ought to be resolved but is not fully eliminated will flourish again if not purged early; emerging problems will gradually grow large if not handled early; hence promptness brings good fortune.

Kan is danger and Zhen is movement; danger followed by movement. Without danger, there is no hardship; without movement, one cannot escape hardship. Moving and emerging beyond danger is escaping danger and difficulty, hence Deliverance.

Deliverance finds the southwest advantageous: going wins the multitude. The way to resolve difficulty finds advantage in vastness, simplicity, and ease; going forth to relieve and deliver with leniency and ease wins the allegiance of the multitude's hearts.

His coming back brings good fortune: he attains the center. It does not say 'if there is nowhere to go' merely for brevity. Rescuing from chaos and removing peril are affairs of a single moment and cannot complete the Dao of governance.

One must wait until difficulties are resolved and there is nowhere further to go, and only then come back to the governance of former kings; this attains the central Dao, meaning it accords with what is fitting.

If there is somewhere to go, promptness brings good fortune: going achieves merit. If there is something to be done, promptness brings good fortune. Moving early leads to success; being slow allows evil to grow and harm to deepen.

Heaven and earth deliver, and thunder and rain stir; when thunder and rain stir, the seeds of all fruits, plants, and trees break open their husks. Great indeed is the time of Deliverance!

Having clarified the way of handling Deliverance, it speaks again of the deliverance of heaven and earth to show the greatness of the time of Deliverance. When the qi of heaven and earth opens, disperses, interacts, and harmonizes, thunder and rain are formed.

When thunder and rain stir, all things sprout, and their husks crack open; the work of heaven and earth is accomplished through deliverance. Hence it praises: 'Great indeed is the time of Deliverance!'

A king models himself on the Dao of Heaven, exercising leniency, granting favors, and nurturing the myriad people down to insects, plants, and trees; this is according with the time of Deliverance and uniting in virtue with heaven and earth.

Heaven and earth disperse and deliver to form thunder and rain; hence the stirring of thunder and rain constitutes Deliverance. This phrasing differs from 'brightness doubled arises as Fire.' Pardoning means releasing; excusing means being lenient.

For errors and mistakes, pardoning is acceptable; for deliberate crimes and evils, pardoning them is contrary to righteousness, so one merely treats them with leniency.

The noble person observes the image of thunder and rain stirring in Deliverance; embodying their nourishing growth, he bestows kindness and benevolence; embodying their dispersion, he grants pardon and leniency. Nine at the Beginning: without fault.

Six occupies the beginning of Deliverance, at a time when hardships have just dispersed; occupying a firm position with yielding, and responding to yang with yin, it holds the meaning of yielding yet capable of firmness.

Having no hardships and dwelling in appropriate firmness and softness, when hardships have already cleared and all is peaceful, merely conducting oneself properly brings freedom from fault.

At the beginning of deliverance, one ought to rest in tranquility; the brevity of the line statement conveys this meaning.

The southwest represents the multitude. Resolving difficulty and aiding in danger, the benefit is extended to the multitude. Meeting hardship, one is not constrained in the northeast, so it does not say that the northeast is disadvantageous.

None who are good at resolving difficulties become confused when dwelling in peace. The meaning of Deliverance is to resolve difficulties and rescue from peril. With no difficulty to advance against, coming back through deliverance does not lose the center.

When there is difficulty to advance against, speed brings good fortune, because when there is no difficulty one can restore the center, and when there is difficulty one can rescue from peril.

Moving outside danger is why it is called 'escaping.' Escaping danger brings deliverance, hence called 'Deliverance.' Che. When heaven and earth are blocked and knotted, thunder and rain do not arise; when they communicate, interact, and disperse, thunder and rain arise.

When thunder and rain arise, those in danger and peril find success, and what is knotted disperses; hence 'the seeds of all fruits, plants, and trees break open their husks.'

Sub-commentary: 'Deliverance' is the name of the Gua. However, jie has two pronunciations, one as gu mai fan and one as hu mai fan: the former refers to the beginning of resolving difficulties, while the latter refers to after they are resolved.

The Commentary on the Judgment says 'moving and escaping danger,' making clear this is not the time of resolving the multitude's difficulties; hence earlier scholars all read it as 'jie.'

The Order of the Hexagrams states: 'Things cannot remain in difficulty forever, so it is followed by Deliverance. Deliverance means loosening.' Thus, Deliverance means danger and difficulty are resolved and the feelings of things become relaxed, hence Deliverance.

'Deliverance finds the southwest advantageous': the southwest is the position of Kun, and Kun represents the multitude. Bestowing deliverance upon the multitude makes the salvation vast; hence 'Deliverance finds the southwest advantageous.'

Sub-commentary: 'Nowhere to go': above, it says 'resolving difficulty and aiding in danger, the benefit is extended to the multitude.' Below, it clarifies the time of rescuing from difficulty and warns about what is permissible.

If there is no difficulty to march toward, coming back is auspicious. If there is difficulty to march toward, rushing there swiftly is good; hence 'if there is nowhere to go, his coming back brings good fortune; if there is somewhere to go, promptness brings good fortune.'

Providing this caution, Master Chu said: 'In the world, some seek merit when there is nothing to do, so it cautions that without difficulty one should remain quiet; others wait until defeat before rescuing, so it cautions that with difficulty one must be swift.'

Sub-commentary: This explains the name of the Gua based on the two trigrams. Meeting danger without moving provides no way to resolve difficulty. Moving while within danger also fails to escape blame.

Now moving outside danger, one is seen escaping from danger; this is why it is Deliverance. 'Deliverance finds the southwest advantageous' down to 'the seeds of all fruits, plants, and trees break open their husks.'

Sub-commentary: 'Deliverance finds the southwest advantageous: going wins the multitude' means the virtue of Deliverance regards universal salvation as supreme. Going to the southwest allows deliverance to be bestowed upon the multitude, which is why it is advantageous.

'His coming back brings good fortune: he attains the center' means that when there is no difficulty to resolve, retreating to maintain quietude accords with the principle of the center; hence 'he attains the center.'

'If there is somewhere to go, promptness brings good fortune: going achieves merit' means that if one can resolve difficulty swiftly, one does not lose the critical moment, hence 'going achieves merit.'

'Heaven and earth deliver, and thunder and rain stir; when thunder and rain stir, the seeds of all fruits, plants, and trees break open their husks': this expands the meaning of Deliverance through the images of thunder and rain in Zhen and Kan.

When heaven and earth relax, thunder and rain arise. Once thunder and rain stir, all fruits, plants, and trees split open their seed husks, and none fail to disperse and grow. Sub-commentary: Concluding with praise for the greatness of Deliverance.

From heaven and earth down to plants and trees, nothing exists without deliverance; is it not truly great!

Sub-commentary: Pardoning means releasing; errors refer to unintentional mistakes; excusing means treating with leniency; crimes refer to deliberate offenses.

Minor errors are pardoned, while grave crimes are treated with leniency; both embody the meaning of relaxation and deliverance.